Introduction

Ecclesiastes 6 continues Solomon’s meditation on the futility of wealth introduced in the previous chapter, presenting another troubling scenario observed under the sun. He describes a man to whom God has given riches, wealth, and honor, so that he lacks nothing his soul desires, yet God does not give him the power to enjoy these blessings. Instead, a stranger ends up consuming what this man has accumulated (verses 1 to 2). Solomon declares this situation to be vanity and a grievous affliction, since possessing abundance without the capacity for enjoyment renders the wealth meaningless.

He intensifies this reflection by presenting an even more extreme illustration. Solomon states that a man could have a hundred children and live many years, yet if his soul is never satisfied with good things and he does not even receive a proper burial, Solomon considers a stillborn child better off than such a man (verses 3 to 5). He reasons that the stillborn child comes into the world in vain and departs in darkness, its name remaining unknown, yet this child experiences more genuine peace than the dissatisfied man described above, even if that man lived a thousand years without ever finding contentment (verse 6).

Solomon then reflects on the persistent restlessness of human desire, observing that all human labor exists to fill one’s appetite, yet the appetite is never fully satisfied (verse 7). He questions what practical advantage the wise person has over the fool, since both experience this same unfulfilled longing, and he wonders what benefit the poor person gains by knowing how to conduct himself wisely before others when this same dissatisfaction persists regardless of social standing (verse 8).

Verse 9 offers a brief practical counsel amid this reflection, stating that it is better to be satisfied with what one can see and experience in the present than to wander restlessly after unattainable desires, since this wandering too is vanity.

The chapter concludes with a return to themes of divine sovereignty and human limitation already explored earlier in the book. Solomon states that whatever exists has already been named or determined, and mankind, already known by God, cannot contend or argue with the One who is mightier than himself (verse 10). He observes that increasing words multiplies vanity, questioning what genuine advantage this brings to anyone (verse 11). Finally, he poses a profound question that echoes throughout the book, asking who truly knows what is good for a person during the few and fleeting days of a meaningless life that passes like a shadow, and who can tell a person what will happen after they are gone (verse 12).

Chapter 6

There is an evil which I have seen under the sun, and it is hard on men;
A man to whom God gives money, wealth, and honour so that he has all his desires but God does not give him the power to have joy of it, and a strange man takes it. This is to no purpose and an evil disease.
If a man has a hundred children, and his life is long so that the days of his years are great in number, but his soul takes no pleasure in good, and he is not honoured at his death; I say that a birth before its time is better than he.
In wind it came and to the dark it will go, and with the dark will its name be covered.
Yes, it saw not the sun, and it had no knowledge; it is better with this than with the other.
And though he goes on living a thousand years twice over and does not see good, are not the two going to the same place?
All the work of man is for his mouth, and still he has a desire for food.
What have the wise more than the foolish? and what has the poor man by walking wisely before the living?
What the eyes see is better than the wandering of desire. This is to no purpose and a desire for wind.
10 That which is, has been named before, and of what man is there is knowledge. He has no power against one stronger than he.
11 There are words without number for increasing what is to no purpose, but what is man profited by them?
12 Who is able to say what is good for man in life all the days of his foolish life which he goes through like a shade? who will say what is to be after him under the sun?

Important Verses

  • Ecclesiastes 6:2 “A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.” This verse captures the tragic irony of possessing abundance without the God given capacity to enjoy it.
  • Ecclesiastes 6:7 “All the labour of man is for his mouth, and yet the appetite is not filled.” This verse expresses the persistent and universal reality of unsatisfied human desire, regardless of effort or achievement.
  • Ecclesiastes 6:9 “Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.” This verse offers practical wisdom, encouraging contentment with present reality rather than restless longing for what remains out of reach.
  • Ecclesiastes 6:12 “For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?” This verse highlights the limitations of human wisdom and foresight, pointing toward the necessity of trusting God with what remains unknown.

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