Introduction

Acts chapter 25 continues the account of Paul’s imprisonment as Festus, the newly appointed governor, assumes responsibility for handling the ongoing case against him. Shortly after arriving in the province, Festus travels to Jerusalem, where the Jewish leaders renew their accusations against Paul, urging Festus to have him brought to Jerusalem, secretly planning to ambush and kill him along the way. Festus, however, insists that the trial take place in Caesarea, demonstrating a degree of fairness and adherence to proper legal procedure despite the pressure exerted by Paul’s accusers.

During the trial in Caesarea, Paul firmly denies the charges brought against him, asserting that he has committed no offense against Jewish law, the temple, or Roman authority. When Festus considers sending Paul to Jerusalem for trial, Paul boldly exercises his right as a Roman citizen to appeal to Caesar, recognizing the danger of facing judgment in Jerusalem, where his enemies wielded considerable influence and hostility. Festus grants this request, acknowledging Paul’s legal right and setting in motion further proceedings related to Paul’s transfer.

The chapter concludes with the arrival of King Agrippa and his wife Bernice, who visit Festus in Caesarea and take a keen interest in Paul’s case. Festus explains the situation to Agrippa, expressing his own uncertainty about handling the case since the accusations against Paul rest primarily on religious matters, particularly the resurrection of Jesus. Agrippa expresses a desire to hear Paul personally, and Festus arranges для him to appear before Agrippa the following day, setting the stage for Paul’s subsequent defense and further insight into his mission and the significance of his testimony.

Chapter 25 (BBE)

So Festus, having come into that part of the country which was under his rule, after three days went up to Jerusalem from Caesarea.
And the chief priests and the chief men of the Jews made statements against Paul,
Requesting Festus to give effect to their design against him, and send him to Jerusalem, when they would be waiting to put him to death on the way.
But Festus, in answer, said that Paul was being kept in prison at Caesarea, and that in a short time he himself was going there.
So, he said, let those who have authority among you go with me, and if there is any wrong in the man, let them make a statement against him.
And when he had been with them not more than eight or ten days, he went down to Caesarea; and on the day after, he took his place on the judge’s seat, and sent for Paul.
And when he came, the Jews who had come down from Jerusalem came round him, and made all sorts of serious statements against him, which were not supported by the facts.
Then Paul, in his answer to them, said, I have done no wrong against the law of the Jews, or against the Temple, or against Caesar.
But Festus, desiring to get the approval of the Jews, said to Paul, Will you go up to Jerusalem, and be judged before me there in connection with these things?
10 And Paul said, I am before the seat of Caesar’s authority where it is right for me to be judged: I have done no wrong to the Jews, as you are well able to see.
11 If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar.
12 Then Festus, having had a discussion with the Jews, made answer, You have said, Let my cause come before Caesar; to Caesar you will go.
13 Now when some days had gone by, King Agrippa and Bernice came to Caesarea and went to see Festus.
14 And as they were there for some days, Festus gave them Paul’s story, saying, There is a certain man here who was put in prison by Felix:
15 Against whom the chief priests and the rulers of the Jews made a statement when I was at Jerusalem, requesting me to give a decision against him.
16 To whom I gave answer that it is not the Roman way to give a man up, till he has been face to face with those who are attacking him, and has had a chance to give an answer to the statements made against him.
17 So, when they had come together here, straight away, on the day after, I took my place on the judge’s seat and sent for the man.
18 But when they got up they said nothing about such crimes as I had in mind:
19 But had certain questions against him in connection with their religion, and about one Jesus, now dead, who, Paul said, was living.
20 And as I had not enough knowledge for the discussion of these things, I made the suggestion to him to go to Jerusalem and be judged there.
21 But when Paul made a request that he might be judged by Caesar, I gave orders for him to be kept till I might send him to Caesar.
22 And Agrippa said to Festus, I have a desire to give the man a hearing myself. Tomorrow, he said, you may give him a hearing.
23 So on the day after, when Agrippa and Bernice in great glory had come into the public place of hearing, with the chief of the army and the chief men of the town, at the order of Festus, Paul was sent for.
24 And Festus said, King Agrippa, and all those who are present here with us, you see this man, about whom all the Jews have made protests to me, at Jerusalem and in this place, saying that it is not right for him to be living any longer.
25 But, in my opinion, there is no cause of death in him, and as he himself has made a request to be judged by Caesar, I have said that I would send him.
26 But I have no certain account of him to send to Caesar. So I have sent for him to come before you, and specially before you, King Agrippa, so that after the business has been gone into, I may have something to put in writing.
27 For it seems to me against reason to send a prisoner without making clear what there is against him.

Important Verses

Acts 25:3 The plot by Jewish leaders to have Paul brought to Jerusalem for the purpose of ambushing and killing him reveals the intensity and persistence of the hostility against him.

Acts 25:9 and 10 Paul’s insistence on being tried in Caesarea rather than Jerusalem demonstrates his awareness of the dangers posed by his enemies and his reliance on proper legal procedure.

Acts 25:11 Paul’s appeal to Caesar as a Roman citizen highlights his strategic use of legal rights to ensure a fair trial and avoid unjust persecution.

Acts 25:19 Festus’s explanation to Agrippa regarding the religious nature of the accusations against Paul, particularly the resurrection of Jesus, underscores the theological significance at the core of the conflict.

Acts 25:22 King Agrippa’s expressed desire to hear Paul personally sets the stage for a significant testimony that will further reveal the nature of Paul’s mission and calling.

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