Author: Paul the Apostle

Paul, originally named Saul, was born in Tarsus, a prominent city in the region of Cilicia in Asia Minor, sometime in the early first century AD. He lived during the height of the Roman Empire, under emperors such as Tiberius, Caligula, Claudius, and Nero. Authorship of Romans is virtually undisputed among scholars; it is considered one of the most confidently attributed letters in the New Testament.

Paul was a Jew of the tribe of Benjamin, raised as a Pharisee and trained under the respected rabbi Gamaliel in Jerusalem. He held Roman citizenship, a significant social and legal privilege that later aided his missionary travels and legal defenses. Early in life, Paul was a zealous persecutor of the Christian church, even participating in the stoning of Stephen and actively hunting down believers. His life changed dramatically on the road to Damascus, where he encountered the risen Christ in a vision so powerful that it left him temporarily blind. This encounter transformed him from a persecutor into one of the most influential apostles in church history. Following his conversion, Paul spent years in preparation, then embarked on extensive missionary journeys throughout the Roman world, planting churches, mentoring leaders, and writing letters that would become foundational Scripture.

Paul wrote Romans likely around 57 AD, probably from Corinth, during his third missionary journey. Unlike many of his other letters, Romans was addressed to a church Paul had not personally founded and had not yet visited. He wrote to introduce himself, explain the gospel in careful theological depth, and prepare the way for a planned visit to Rome before continuing to Spain. The Roman church included both Jewish and Gentile believers, and tensions existed between these groups regarding the law, Jewish customs, and their shared identity in Christ. Paul’s purpose was to unify these believers around a clear understanding of the gospel, salvation by faith, and life in the Spirit.

Introduction

Romans Chapter 1 serves as the opening of Paul’s letter to the church in Rome, one of the most theologically significant epistles in the New Testament. Paul begins by introducing himself as a servant of Jesus Christ, called to be an apostle, and expresses his deep desire to visit the believers in Rome to share the gospel and strengthen their faith. He emphasizes that the gospel is the power of God for salvation to everyone who believes, both Jew and Gentile.

The chapter also addresses the reality of humanity’s rejection of God despite the clear evidence of His existence and power seen in creation. Paul explains how people turned away from the truth of God, choosing idolatry and immoral behavior instead. As a result, God allowed them to be given over to the consequences of their own sinful desires. This chapter sets the theological foundation for the rest of the letter, highlighting the universal need for salvation through faith in Jesus Christ, since all have sinned and fallen short of God’s glory.

Chapter 1 (BBE)

Paul, a servant of Jesus Christ, an Apostle by the selection of God, given authority as a preacher of the good news,
Of which God had given word before by his prophets in the holy Writings,
About his Son who, in the flesh, came from the family of David,
But was marked out as Son of God in power by the Holy Spirit through the coming to life again of the dead; Jesus Christ our Lord,
Through whom grace has been given to us, sending us out to make disciples to the faith among all nations, for his name:
Among whom you in the same way have been marked out to be disciples of Jesus Christ:
To all those who are in Rome, loved by God, marked out as saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
First of all, I give praise to my God through Jesus Christ for you all, because news of your faith has gone into all the world.
For God is my witness, whose servant I am in spirit in the good news of his Son, that you are at all times in my memory and in my prayers,
10 And that I am ever making prayers that God will give me a good journey to you.
11 For I have a strong desire to see you, and to give you some grace of the spirit, so that you may be made strong;
12 That is to say, that all of us may be comforted together by the faith which is in you and in me.
13 You may be certain, my brothers, that it has frequently been in my mind to come to you (but till now I was kept from it), so that I might have some fruit from you in the same way as I have had it from the other nations.
14 I have a debt to Greeks and to the nations outside; to the wise and to those who have no learning.
15 For which reason I have the desire, as far as I am able, to give the knowledge of the good news to you who are in Rome.
16 For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek.
17 For in it there is the revelation of the righteousness of God from faith to faith: as it is said in the holy Writings, The man who does righteousness will be living by his faith.
18 For there is a revelation of the wrath of God from heaven against all the wrongdoing and evil thoughts of men who keep down what is true by wrongdoing;
19 Because the knowledge of God may be seen in them, God having made it clear to them.
20 For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:
21 Because, having the knowledge of God, they did not give glory to God as God, and did not give praise, but their minds were full of foolish things, and their hearts, being without sense, were made dark.
22 Seeming to be wise, they were in fact foolish,
23 And by them the glory of the eternal God was changed and made into the image of man who is not eternal, and of birds and beasts and things which go on the earth.
24 For this reason God gave them up to the evil desires of their hearts, working shame in their bodies with one another:
25 Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it.
26 For this reason God gave them up to evil passions, and their women were changing the natural use into one which is unnatural:
27 And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing.
28 And because they had not the mind to keep God in their knowledge, God gave them up to an evil mind, to do those things which are not right;
29 Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others;
30 Hated by God, full of pride, without respect, full of loud talk, given to evil inventions, not honouring father or mother,
31 Without knowledge, not true to their undertakings, unkind, having no mercy:
32 Who, though they have knowledge of the law of God, that the fate of those who do these things is death, not only go on doing these things themselves, but give approval to those who do them.

Important Verses

Verse 16 “For I have no feeling of shame for the good news, because it is the power of God for salvation to everyone who has faith, to the Jew first, and then to the Greek.” This verse summarizes Paul’s confidence in the gospel as God’s saving power for all people.

Verse 17 “For in it there is revealed the righteousness of God from faith to faith: as it is said, But the man who is upright will be living by his faith.” This verse introduces the central theme of righteousness through faith, a foundational concept for the entire letter.

Verses 19 and 20 These verses explain that God’s existence and power are made evident through creation, leaving humanity without excuse for ignoring Him.

Verses 21 to 23 Paul describes how people who knew God chose to turn away from Him, exchanging His glory for idols, which led to spiritual darkness and confusion.

Verse 32 This verse warns that those who understand God’s righteous judgment yet continue in sin, and even approve of others doing the same, bear serious moral responsibility.

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